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کشکول

The Kashkul

Vessels of Spiritual Surrender

For centuries, wandering Sufi dervishes carried the kashkul — a begging bowl that symbolized the renunciation of worldly possessions and the emptying of the ego before the Divine. Carved from the legendary coco de mer, cast in brass, or forged in steel, each kashkul is a masterwork of Islamic art and a testament to the mystic path.

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The Collection

Rare and exceptional kashkuls spanning four centuries of Sufi tradition

Coco de Mer Kashkul by Yar Muhammad, 1717
The Metropolitan Museum of Art, Open Access
Coco de Mer

Coco de Mer Kashkul with Silver & Gilt Frame

Maker: Yar Muhammad Material: Coco-de-mer shell, silver and gilded silver; pierced and engraved Origin: Iran, dated 1130 AH / 1717–18 CE Dimensions: H. 5½ in. × W. 12⅛ in.
$38,000
Carved Coco de Mer Kashkul, 1795
The Metropolitan Museum of Art, Open Access
Coco de Mer

Carved Coco de Mer with Abraham's Sacrifice

Material: Coco-de-mer shell; carved with Nasta'liq calligraphy Origin: Iran, dated 1210 AH / 1795–96 CE Dimensions: L. 13 in. (33 cm) Inscriptions: Nad-i 'Ali, Ayat al-Kursi, Shi'i invocations
$45,000
Coco de Mer Kashkul with Metal Chain, 1831
The Metropolitan Museum of Art, Open Access
Coco de Mer

Coco de Mer Kashkul with Calligraphic Cartouches

Material: Coco-de-mer shell; carved, with metal chain Origin: Iran, dated 1247 AH / 1831–32 CE Features: Qur'anic inscriptions and poetic verses in Nasta'liq
$28,500
Qajar Coco de Mer Kashkul with Dervish Portraits
The Metropolitan Museum of Art, Open Access
Coco de Mer

Qajar Coco de Mer with Dervish Portraits

Material: Coco-de-mer shell; carved and polished Origin: Iran, Qajar period, c. 1850–70 Features: Figural scenes with dervishes, floral arabesques
$32,000
کشکول
Coco de Mer

Rare Safavid Coco de Mer with Poetic Inscriptions

Material: Coco-de-mer (Lodoicea maldivica); carved Origin: Persia, Safavid period, c. 1740 Features: Bands of Nasta'liq script with Qur'anic and Persian poetic verses, carved Dervish monk at base
$52,000
Coco de Mer

Coco de Mer with Dervishes & Mounted Falconer

Material: Coco-de-mer shell; carved and engraved Origin: Iran, c. 1863–73 (AH 1280–1290) Features: Portrait of dervishes, mounted falconer, floral borders Provenance: Aga Khan Museum type
$41,000
Steel Gold-Damascened Kashkul
The Metropolitan Museum of Art, Open Access
Steel

Steel Kashkul with Gold Damascene

Material: Steel; pierced, gold damascened Origin: Iran, late 19th – early 20th century Features: Openwork piercing with gold overlay in floral and geometric patterns
$12,500
Wood Kashkul with Camel Bone Inlay
The Metropolitan Museum of Art, Open Access
Wood

Wooden Kashkul with Camel Bone Inlay

Material: Wood; inlaid with camel bone Origin: Iran or Central Asia, late 19th – early 20th century Features: Geometric khatam-kari style inlay, traditional boat form
$4,800
Silver Kashkul with Carnelians
The Metropolitan Museum of Art, Open Access
Silver

Silver-Gilt Kashkul with Carnelians & Turquoise

Material: Silver; fire-gilded with carnelians, turquoises, and tassels Origin: Central Asia, late 19th – early 20th century Dimensions: 3¼ × 9 in. (8.3 × 22.9 cm)
$8,200

The Coco de Mer

The world's largest seed, and the soul of the finest kashkuls

The Mysterious Seed from Nowhere

Long before Europeans discovered the Seychelles archipelago in the 18th century, enormous double-lobed nuts would wash ashore on the coasts of the Maldives, India, and the Persian Gulf — with no one knowing where they came from. Sailors called them coco de mer, "coconut of the sea," believing they grew from mythical trees on the ocean floor. The Malay name, buah tasik, means "fruit of the sea."

The seed of Lodoicea maldivica is the largest in the entire plant kingdom, weighing up to 25 kilograms (55 pounds) and measuring nearly half a metre across. The palm that bears it grows only in the Vallée de Mai and Fond Ferdinand nature reserves on the islands of Praslin and Curieuse in the Seychelles — and nowhere else on Earth. It takes six to seven years for a single fruit to mature.

"The crescent moon of the celestial vault becomes the boat of our beggarhood."
— Inscription on a 16th-century Safavid kashkul, Christie's

Royalty, Rarity, and Legend

Before the Seychelles were charted in 1743, coco de mer nuts were among the rarest objects in the world. Rudolf II, Holy Roman Emperor, reportedly offered 4,000 gold florins for a single specimen. The Maldivian sultans claimed a royal monopoly — any nut that washed ashore was property of the crown, and possessing one without permission was punishable by death.

In South and Southeast Asia, the nut was attributed with extraordinary medicinal and aphrodisiac properties. Its suggestive bilobed shape inspired legends connecting it to the Garden of Eden; General Charles "Chinese" Gordon, visiting the Seychelles in 1881, became convinced that the Vallée de Mai was the original Garden of Eden and the coco de mer was the forbidden fruit.

Indian royalty mounted them in gold and silver as ceremonial vessels. The Habsburg Kunstkammer treasured them alongside unicorn horns and bezoars. Portuguese sailors brought them to Europe as gifts for kings. In every culture that encountered them, they were objects of wonder.

The Sacred Bowl of the Dervish

It was in the Sufi tradition that the coco de mer found its most profound purpose. The shell's natural boat-like form — reminiscent of a crescent moon, or a cupped pair of hands raised in supplication — made it the ideal vessel for the wandering dervish. Kashkuls carved from coco de mer became the most prized of all begging bowls, symbols of total surrender to the Divine.

The rarity of the material elevated the spiritual symbolism: just as the dervish renounced the world, the coco de mer was a gift from the unknowable depths of the ocean — arriving from nowhere, belonging to no one, freely given. Persian and Indian artisans transformed these shells into breathtaking works of art, carving them with Qur'anic verses in flowing Nasta'liq script, scenes of dervish life, arabesques, and portraits of mystics.

The finest coco de mer kashkuls were created during the Safavid (1501–1736) and Qajar (1789–1925) periods in Iran. Master carvers such as Yar Muhammad signed their work, and the bowls were fitted with elaborate silver, gold, or brass mounts and carrying chains. Today, these pieces are held in the world's great museums — the Metropolitan Museum of Art, the British Museum, the Aga Khan Museum — and command prices of $20,000 to $50,000 or more at auction.

An Endangered Legacy

The coco de mer palm is now classified as Vulnerable by the IUCN. International trade in the nuts is strictly regulated under CITES, and each nut leaving the Seychelles requires a government permit. This makes antique coco de mer kashkuls not only works of art and spiritual artifacts, but irreplaceable relics of a tradition that can never be repeated — carved from a material that the modern world can no longer freely obtain.

History & Spiritual Significance

The kashkul in Sufi tradition and Islamic art

The word kashkul (Persian: کشکول) derives from kāseh-ye kul, meaning "the bowl of the whole" or "universal vessel." In Sufi tradition, the kashkul is far more than a container — it is a symbol of faqr, sacred poverty, and the dervish's complete reliance on God's provision. The Qur'anic verse "O mankind! It is you who stand in need of Allah" (35:15) encapsulates its meaning.

Wandering dervishes — members of Sufi orders such as the Mevlevi, Bektashi, Qadiriyya, and Ni'matullahi — carried the kashkul as one of their very few permitted possessions, alongside a staff (asa), a prayer mat, and a rosary (tasbih). After performing dhikr (remembrance of God), poetry recitation, music, or spiritual counsel in the streets and bazaars, the dervish would extend his kashkul to receive alms of food, drink, or coin.

An empty kashkul represents the emptying of the ego (nafs) — the necessary precondition for being filled with divine knowledge and grace. The boat-like shape evokes the vessel that carries the mystic across the ocean of material existence toward union with God. This rich symbolism made the kashkul a favorite subject for the finest artisans of the Islamic world.

The earliest surviving kashkuls date to the Safavid period in Iran (16th–17th century), though the tradition is certainly older. They were produced in coco de mer shell, brass, bronze, steel, silver, wood, papier-mâché, and even ceramic. The finest examples feature masterful calligraphy — Qur'anic verses, the names of the Prophet and Imams, Persian poetry by Hafez, Rumi, and Sa'di — alongside figural scenes, arabesques, and geometric patterns drawn from the full vocabulary of Islamic decorative art.

By the Qajar period (19th century), kashkuls had transcended their original function. Wealthy collectors and patrons commissioned elaborate examples as display pieces, and the form became a vehicle for the highest achievements of Persian metalwork, carving, and lacquer painting. Today, antique kashkuls are prized by collectors of Islamic art worldwide, and fine examples appear regularly at Christie's, Bonhams, and Sotheby's.

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About

This collection represents exceptional examples of the kashkul tradition, spanning from the Safavid period through the late Qajar era. Each piece has been carefully selected for its artistic merit, historical significance, and condition.

We specialize in coco de mer kashkuls — the rarest and most sought-after form — as well as fine metalwork examples in brass, steel, and silver. Every piece is accompanied by detailed provenance research and condition reporting.

Our advisory services include authentication, valuation, and acquisition guidance for private collectors, museums, and institutions building collections of Islamic art.

All images of Metropolitan Museum of Art objects are used under the Met's Open Access policy and are in the public domain. These are shown for educational and illustrative purposes.

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